After distorting his reputation and stature

Abdul Hamid insulted the humanity of his brother “Murad”

Murad V bin Abdul Majid I (1840-1904 AD), who was destined to contemplate the chaotic period in the history of the Ottoman Empire in which the struggle between the reformist and conservative movements focused. Murad’s personality was not far from that of his brother Abdul Hamid in terms of psychological distress, isolation and phobia. The circumstances that formed Murad’s personality, and cast a shadow over his emotions and interactions, are concentrated in his inability to deal with those around him or to understand the surrounding community around him, especially government men, on top of whom are the influential people. 

The name most commonly used during the reign of three sultans: Abdulaziz, Mourad, and Abdul Hamid; It is Medhat Pasha. He had the upper hand in isolating Abdulaziz and Murad, and the inauguration of Abdul Hamid II. He was the Grand Vizier (Prime Minister), and the responsible for the constitutional claim. There is another name with him, which is the Minister of War, Hussein Awni Pasha, who was associated with Medhat in the events of political chaos from the ouster of Abdulaziz until the assassination of Awni during the reign of Murad V.

Sultan Abdulaziz took power in 1861 AD after his brother Abdul Majeed. As usual, the Ottomans used to practice the so-called princes’ cages, for everyone who is qualified to take over the sultanate, so that he becomes isolated from the public environment so as not to affect the sultan’s progress in his rule, either by revolution or by an organization that might worry him. The cages system came as a result of easing the law of killing brothers, which was in effect for a long period of the history of the Ottoman Empire, which caused a dynastic crisis in the Ottoman family, and accordingly, the state and the Sultanate devolved to the oldest of the Ottoman sons prepared for the Sultanate from the sons of the previous sultans.

The state was ravaged by a series of events, including European interventions by influential statesmen headed by Medhat and Awni, who had a clear influence on Murad V. Murad expressed his desire to ascend the throne after his European visits, accompanied by his uncle, during which he visited Masonic lodges, and highlighted his musical talent in composing music pieces that became international after that.

Murad was not violent, so his agreement with the ministers was that his uncle would only be removed from power. When he was hoping that things would go smoothly, he was surprised that the removal of his uncle Abdulaziz from power took place in a military coup, which ended with the killing of Abdulaziz and the rumor that he committed suicide. This affected Murad and he became suffering from the control of the ministers, to the point that he was afraid of them and expected that they would repeat the matter and execute him. 

Therefore, Murad was not balanced, and he showed some irrational behavior, especially after there were assassinations in the Council of Ministers, in which the Minister of War, Hussein Awni, was killed in front of him.

He banned pens, newspapers and papers, and rumored that Murad was illiterate.

When the Ottoman Empire was living through a period of chaos and confusion, isolation, murder and mental illness of Murad; Abdul Hamid was working behind the scenes to get things going in his favor. As the second crown prince during the reign of his uncle Abdulaziz and the first after Murad, he was able to intervene by balancing his position, which began to deteriorate, but Abdul Hamid was seeking to impose himself, at a time when circumstances made him an inevitable choice for all parties to save the situation. 

Abdul Hamid watched the events from afar, but he was present in the scene with the decision-makers, and did not show any reaction that would make those around him doubt his position. Therefore, it was known that he always met with Medhat Pasha, and in their meetings that were held. Medhat was aware that Abdul Hamid was the choice before them at a time when Murad was rapidly losing power, while Abdul Hamid was also well aware that no matter what they modified and formulated the political position, they would have to hand him over to the throne of the Ottoman Empire in the end. Therefore, he was keen on being in agreement and consistency with everyone who had authority, contacted the largest possible number of officials, and was keen on knowing everything that was discussed in the arena in order to remain present and absorb the event. This is what made him benefit from that in formulating the position after he took over the Sultanate, through his knowledge of the weaknesses of all those around him.

Abdul Hamid was extremely suspicious and delusional, which was considered extraordinary. He was famous for that from an early age, as his brother Murad was jokingly suspicious of Abdul Hamid, joking with him by deluding him with unreal doubts, which Abdul Hamid used to deal with in a serious way.

During the time of the confusion of Murad V’s ministers, Abdul Hamid treated them with caution and scrutinized their weaknesses well. Therefore, he did not respond to their pressure on him easily, and he did not show them his eagerness to isolate his brother Murad and assume the throne in his place, as he made them try to convince him of what he was contemplating indirectly.

Medhat and his friends went to Abdul Hamid several times before Murad was dismissed, and offered him the idea of becoming Sultan, but Abdul Hamid asked to wait for that, and he, in turn, tried to convince Medhat of the idea that Murad might recover from what he had suffered. This caused Medhat to present Murad to an Austrian doctor, and it was said that he was an Englishman named Liders Dorf, a specialist in mental and neurological diseases, and he reported that Murad’s mental condition may improve, but he may need time to return to normal. But Medhat announced the news in the newspapers that the sultan suffers from a mental illness without referring to the doctor’s saying that he may recover within weeks, and then urged Abdul Hamid to know his opinion on the constitution and the extent of his enthusiasm for announcing him if he would become a sultan. Abdul Hamid responded and expressed his conviction in the constitution in principle with no enthusiasm.

With time and the further deterioration of the situation, Abdul Hamid began to assert that if he became a sultan, the constitution would be announced and ratified, then he moved from the shadow stage to the political field, where he directed Medhat to request the approval of scholars to dismiss Murad, and to present to him a study of his reform project and the constitution. Indeed, Medhat gathered the men of the state in the house of Sheikh Al-Islam. After consultation, everyone decided the suitability of the project and the necessity to announce it, and few of them remained conservative. In the end, they agreed with the opinion of the majority.

Then Abdul Hamid delegated the ministers to the task of dismissing Murad and issuing a fatwa by Sheikh Al-Islam to depose him and pledge allegiance to Abdul Hamid, after Murad ruled only 93 days. This happened after Medhat took a promise from Abdul Hamid to announce the constitution, which is the constitution that Abdul Hamid drafted to be under his direct authority, taking advantage of Medhat’s urgency to him.

When Murad’s isolation was announced, Abdul Hamid was aware of the doctor’s report, who said that he would need weeks to recover from his mental illness. Therefore, he was quick to settle him in the Jirgan Palace, and provided him with limited entertainment, after reducing the number of his entourage, and providing him with all his requirements in order to distract him from thinking about the Sultanate, and to continue living in chaos and mental attachment that he was suffering.

On the other hand, Abdul Hamid devoted himself to Medhat and the men of the constitution, and turned it into an authoritarian document. Although Medhat benefited from the Belgian and Russian constitution in drafting his constitution, Abdul Hamid insisted on his right as a sultan to directly appoint members of the government. Therefore, the government was accountable to the sultan and not to parliament, that was unable to enact laws, and was only able to debate them before their promulgation. The Sultan retained his absolute right to hold or dissolve Parliament, so as soon as he was defeated by Russia after two years of his rule, he suspended the constitution, which remained effectively suspended and routinely in effect.

Abdul Hamid oppresses his brother Murad V:

When Murad was transferred to the Jirgan Palace, he was prevented from mixing with people, and he was forbidden to leave his palace on the order of his brother Abdul Hamid, and newspapers and books were banned from him. The matter reached the point that the guards were prevented from bringing writing tools to him in his palace, so it is said that he used charcoal to teach his children and grandchildren, after he regained his mental strength after a short period of his isolation. As long as Murad stayed in his palace, he did not set foot outside his palace until he died in 1904. The matter increased to the point that he and his family were suffering from a lack of food, and he did not have enough money to eat. His conditions worsened to the point that he and his family were in a deplorable condition, as his palace was one of the palaces that foreigners visit for tourism. At a time when a tourist delegation came to his palace, he and his family were prohibited from leaving their rooms, so that no one would see them. 

Abdul Hamid had a problem with Murad, as he portrayed him in his diaries as being unconscious and not educated or educated, and this is in contrast to the reality that every reader of Murad V’s biography reads. He had contradictory views of Murad. While he used to describe him as extravagant, he says that he was known for intense greed. This is according to what Tahsin Pasha, who is close to Abdul Hamid, stated that Murad was the most loved brother of Abdul Hamid, because Abdul Hamid was impressed with Murad’s opinion and open mind. This is also another contradiction by Abdul Hamid towards Murad, as Abdul Hamid described in his diaries his pity for his brother Murad’s weak way of writing letters, and his unforgivable spelling mistakes.

One of the things that indicates the culture of Murad V is that he was in wide contact with the people of thought and literature, and this could only be achieved by being a lover of literature, culture and science. What proves this is his close relationship with Namiq Kamal, which was bothering Abdul Hamid. He used to say to Namiq: ” Kamal, you will cause the death of my brother morally and mentally”.

It is clear through tracking events and Abdul Hamid’s interventions in them before he took over, that he was planning to keep his brother Murad in a bad mental state, so that he could reach the Sultanate. This is because he was in agreement and in harmony with the argument that Medhat Pasha was highlighting of the Ottoman media, in exaggerating the presentation of Murad’s deteriorating mental state, and the fabrication of false news about him, and it has been proven through the sources that she was fabricated in many of its details.

It is clear that several dramatic details were formulated about the case of Murad V before his assumption of the Sultanate and after his removal, but it is often a very bleak and tragic drama, especially after the life of isolation imposed by Abdul Hamid on him. This is because he was considered a prisoner by his brother, and thus his humanity was insulted by the greed of power over the 19 years he spent in this situation, in which he used to practice a silent life, far from all his friends, relatives and all people, so his days were sad and miserable, in which he suffers from diabetes .

Abdul Hamid also banned the entry of books and newspapers to Murad, which gives an indication that he was not as described by Abdul Hamid in his memoirs, but rather that he is known to practice writing and if he was able to do so, he would have become the most famous Turkish writer at all. There are many evidences of him that confirm this and testify to his free thinking and wisdom. Then, if Abdul Hamid is afraid of bringing newspapers and books to him for one reason or another that can be analyzed, why was he forbidden all writing tools, such as pens and papers?

The answer to this question confirms the state of terror that Abdul Hamid was experiencing, that Murad would write his thoughts, events and analyzes, which would inevitably contradict what Abdul Hamid was trying to convey to people about him. It is also more frightening if Murad wrote his diaries, as Abdul Hamid did the same after his dismissal when he was able to write his memoirs, if it is correct to attribute them to him. He was supposed to be sanctioned on the basis of what he had done with Murad. Something like this may not be desirable to historians and political analysts.

It seems that the circumstances were stronger than Murad V and his hopes, as the state in which he was portrayed and the life that was imposed on him hides many secrets that have not been revealed so far. And if something was left behind Murad, Abdul Hamid surely either concealed it or destroyed it. This is because such an act is very compatible with the authoritarian personality of Abdul Hamid, which confirms his suffering with a conspiracy phobia, and that he surrounded himself with a large number of spies, guards and policemen. Indeed, all of Murad’s service in his exile in the palace were Abdul Hamid’s spies. They were in complete contact with him, informing him of all the details of Murad’s life. Therefore, whoever worked in the service of Murad after his dismissal, he is sentenced to isolation like him, and he cannot leave Jirgan alive. This isolation dragged many of Murad’s family and those who were working on his service.

Despite Murad’s misery, he was also known to be a unique musician, and even had a passion for piano and playing the violin. He has presented the largest number of Western musical compositions. It is said that they amounted to nearly three volumes. All this in addition to his love and attachment to architecture and painting.

Murad stayed for close to 28 years in Jirgan until he died of illness. His family continued to be placed under house arrest just as they were in Murad’s life, until the revolution against Abdul Hamid II in the year (1908AD) during the Ottoman coup, when they went out to the street for the first time in a state of hysterical joy at their salvation from the Sultan’s prison. This also confirms that Abdul Hamid did not want Murad or his family to come out of their isolation, nor to tell anything of what they keep in their minds of events or details.

Abdul Hamid was pretending to love Murad, and trying to spread that, whether in his alleged diary, or what his daughter was trying to spread about him that he was affected a lot when he heard about Murad’s death, and cried profusely. Reality, events and evidences acknowledge Abdul Hamid’s conviction for the injustice and oppression he committed against the humanity of Murad and his family for more than a quarter of a century. He also did not feel remorse, and did not take action to atone for his human crime by breaking the family’s captivity. Rather, he continued to imprison them and exile them in their father’s palace, so that the revolutionaries during the Ottoman coup were much more merciful than him in their treatment. They have loosened the chains of tyranny imposed by Abdul Hamid with his tyranny and authoritarianism. Abdul Hamid has abandoned the meanings of humanity, regardless of what he or his daughter claims or those who justify his action. If Murad was a criminal in his affiliation with Freemasonry, Abdul Hamid himself knew many members of the lodges and was in contact with them. He enabled them to gain power during his reign, and he allowed them to carry out their activities under his illusory control. The strong evidence for this is his pardon for Ali Saawi, who turned against him. He was fully aware of his Masonry and his connections with the lodges. He even empowered him until he went out of control.

He locked him up in his palace, isolated him from the outside world, and claimed his sorrow and love for him.

Therefore, the real crime that pushed Abdul Hamid to imprison Murad, isolate him with his family, and insulting his humanity, was based on the fact that he was a threat to his survival on his throne. This is how Abdul Hamid deals with the people he suspects that they are a threat to his authority and his survival on the throne.

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