As for the means used to legalize Prostitution during the reign of Suleiman the Magnificent, it is by going back to the historical contexts in the year (1531) where the Gypsy tribes rebelled against the Turkish sultans; and to contain this crisis, as mentioned by the historians “Ahmet Akgündüz and Said Ozturk”, two of the most prominent defenders of the Ottoman family, in their book. “The Anonymous Ottoman Empire.” Suleiman the Magnificent resorted to founding the “Gypsy Sanjak,” a law requiring the formation of Gypsy military battalions under the jurisdiction of the Gypsy ruler, which was later known as the “Gypsy Law in the Rom Eli Eyal.” This law included – for the first time – the imposition of taxes on the illegal sexual practices of Gypsy women, which was the first official legalization of Prostitution. Fees at the time amounted to one hundred akçe per month from Gypsy women.

Despite the attempts of the historians “Ahmet Akgündüz and Saeed Ozturk” to bring into view that the legalization of Prostitution was due to certain circumstances that forced the Turkish sultans to take such decision, the incidents that occurred thereafter states: This is not true and that spreading depravity was only a methodology among the Turkish sultans, after they made their country full of bars and brothels, they began to promote this in the Arab world.

Historical sources refer to the grounds led to this Ottoman act, including that they intended to force Prostitution into the community, dismantling the unity of the Islamic family and spreading disintegration and immorality as a prelude to controlling everyone; in addition to creating a new generation that is only interested in pleasures and satisfying desires, something that ultimately serves their interests. As confirmed by historical narratives, this was one of the reasons for the weakness of the Arab world until the twentieth century, before the Turks were expelled from it.

The Levant was the closest and largest arena where the Ottoman Empire’s pashas were able to spread abnormal phenomena, and as the Syrian historian Ahmed Al-Budairi explains in his book “Damascus Daily Incidents”, in the era of the Ottoman Empire “corruption increased, People were oppressed, and shameless and senseless prostitutes increased in the markets at night and day.”

The influence of prostitutes was evident, despite living in a conservative societies such as Levant, but in the end, they were protected by the Turkish sultans who did not care about anyone, and “Al-Budairi” narrates that there was one of the prostitutes who fell in love with a Turkish boy then that boy got sick, so she vowed to herself if he recovered she will throw him a party, and when the boy recovered, the prostitutes of the country gathered and walked in the markets of the Levant, carrying candles and lanterns, singing and clapping their hands, so the people were only shouting “God is great,” meaning that God is able to rid them of the Ottoman family, the sultans of Prostitution.

Instead of the Turkish sultans concentrating on the borders of the country and securing them, and providing a safe life for Muslims; they assigned military contingents whose mission is to supervise Prostitution, and this what happened in Cairo, as the Ottoman historian Evliya Çelebi elucidate, whose book “The Journey to Egypt, Sudan and Abyssinia” reveals that the profession of Prostitution that was brought by the sultans of the Turks in Cairo, was carried out under the supervision of the Ottoman military contingents of Ojaqs, and the Prostitution networks in Cairo took an organizational form divided into prostitutes, cuckoldom and pimps.